Showing posts with label teaching. Show all posts
Showing posts with label teaching. Show all posts

Sunday, October 7, 2012

A roster of suggested improvements, for the American early-secondary school.

Between a rock and a hard place...

Jonnie Comet


Having spent what sometimes feels like an aeon in and out of comprehensive schools in America in one capacity or another, I have discerned several distinct problems with the way they are run– especially in what is known as middle school, that for ages 11 to 14.   This most precious age has been subjected to some of the most short-sighted and illogical educational notions ever to come along in the whole time of man; and in my humble estimation very little of it has been any good.   What children of this age need most is consistency; and yet in the myriad of changes that face them, not only in their own society which is constantly and inevitably mutating, but in the realm of their educational environment which they ought to be able to trust as reliable, it’s no surprise that their lives should appear as topsy-turvy as they do to the rest of us.

And then too many educators and parents blame this all on ‘hormones’, or ‘the way it is’, without ever speculating that their own contributions to the lives of these poor innocents could be improved dramatically and to the children’s infinite betterment.  It doesn’t take an idiot to see that however goes the life of the young shall go the quality of the future.   So why do we continue to treat our children like guinea pigs labouring under our own foolish and selfish schemes?

The following suggestions are offered in the interests of remedying what has become the norm for comprehensive middle school.  An openminded educator truly interested in restoring quality education to the masses will recognise that any one of these suggestions, if implemented alone, would be a vast improvement on the average school of the American Northeast.  All of them together could become an educational Utopia.  The ideas have basis in psychology and scientific study, but are influenced by objective observation and reason just as much.   They are not concerned with existing legal or financial issues.   They do not come from long years in the ‘trenches’ of comprehensive-school education, and they pay no attention to needs or perceptions of teachers’ organisations or school administrations.  Rather, in the spirit of Absolutism, they are intended to represent what ought to be– the ideal.

 

1. Stop making up cute names for everything.

When a class of people in public service tend to name every policy and process with cute acronyms or nicknames not understandable to the public (their employers) they appear as an elite group distancing themselves from the very people they are supposed to be enlightening.   It is only the sincere, student-minded educator communicating in the common language of the people he serves who can ever be truly successful.  In all my pædagogical studies I never really learned what all that terminology used by professional educators really meant.  I still don’t know and now I care even less.   There will be no reliance on esoteric ‘educator-speak’ jargon in this article.

 

2. Require parents to be responsible for their children’s education in a consistent and meaningful way.

School is not a day-care centre for busy adults to simply drop off children and leave all the educating stuff to ‘the professionals’.  A family needs to expect that homework will be important, and optimistic standards of achievement need to be clearly understood.  In all cases the blame for any child’s failure will rest primarily on his parents’ shoulders.  If a student’s home environment is not conducive to his adequate achievement and behaviour in school, that family is jeopardising the child’s welfare.

In fact a very good legal case might be made that a lack of appropriate involvement in a child’s success in school should be considered child abandonment or neglect.

 

3. Homogenise classes by ability.

This was always the way of schools in the past; yet for political reasons over the last 35 years the reverse policy has been applied, and the record shows it has failed.  It is immeasurably more efficient for the teacher to reach all students in the class when the learning level of the students is essentially homogeneous– whether of high or low ability is immaterial.  When the class is of mixed learning abilities teachers and students become frustrated and far less learning actually takes place at both ends of the scale.

A policy of homogeneous grouping might also serve to deter schools and parents, and ultimately students, from seeking serendipitous ‘classification’ of students based on symptoms and behaviour.

 

4. Stop using ‘ADD’ as an educational or behavioural classification.

Far too many students of all ability levels have been classified as ‘Attention Deficit Disorder’ when probably most of them are just rude or undisciplined.  Classifying as ‘ADD’ does nothing to actually help the child in the long run; it only adds negative stigma to his self-esteem.  What can be expected of an adult whose formative years were spent under the perception that he cannot control his own behaviour without drugs or special treatment?

Career teachers will agree that such demonstrated learning troubles are far more likely the effect of a detrimental home environment than of an actual clinical condition.  Firmer, more attentive parenting will render much of this issue inconsequential.

 

5. Sponsor more upper-level lesson plans, learning activities, enrichment programmes and even whole classes of students.

It is glaringly obvious that there’s been a void at the upper strata of academic ability for too long.   Comprehensive schools spend far more of their time, effort and budget on modifying even the most basic lessons to keep the lowest-level achievers out of the failure ranks than they do promoting achievement among those with the most potential for success.

Not only do bona-fide enrichment programmes for the bona-fide high achievers benefit the learners, they also benefit the schools themselves since the academic reputation of these students will ultimately become that of the whole school.

 

6. Segregate classes by gender through the middle-school years.

Only the naïve and the narrowminded deny the plain scientific fact that girls and boys of this age learn different things at different rates.   More often than not ‘high-technology’ and ‘real-world-relevant’ subjects are taught enthusiastically at the boys’ level, thus perpetuating the idea of girls being a lesser caste.   In reality, girls outperform boys in other areas in which the boys’ ability has not yet reached that of the girls.  From a human-rights view it is only fair to educate each sex on its own terms, giving them identical material but at appropriate rates and in appropriate sequence.   With the distraction of the opposite sex set aside for a few years, attention to wardrobe, fashion, and flirting is decreased whilst gender identity and healthy self-esteem are enhanced.   Both sexes gain more respect for the other when they come together only in structured, mixed functions.  And there need be no major adjustment to budget or scheduling.

Remember that the scope of the US Constitution does not enforce coeducational comprehensive schooling– it only requires that education be conducted responsibly and without discrimination.   So, in light of the facts, it is very likely we are being discriminatory by indiscriminately subjecting all students to an inflexible curriculum without regard to the immutable characteristic of sex.  (See additional article.)

 

7. Refrain from considering ‘block scheduling’ (the doubling of class period time) in the middle school.

You are facing an age group whose short attention span and susceptibility to distractions are legendary.  These students will do far better in shorter, discrete class times for specific subjects, so that the student is aware before the bell rings just what the objectives of the class and his responsibilities for meeting them will be.   The goal must be to wean them from the all-in-one-class environment of primary school towards the more open scheduling of upper school and university; and concretely delineating lessons and meeting times reinforces this.

 

8. Quash the dated and failed notion of ‘whole-language’ in lieu of discrete grammar and literature classes.

Students of this age may never again have the opportunity to fully learn the basic principles of grammar, conjugation of verbs, parts of speech, and rules and terms of rhetoric.   Too many schools intermingle grammar and reading in the interests of providing class time for computers or Spanish when the students are still functionally illiterate in English.  They will not get more of this in most high schools; so however they are at the end of 8th year will be their highest level of proficiency– and in most cases it’s not good enough.

Further, reading needs to be emphasised as the most crucial of all subjects, fundamental to all the student’s future studies anywhere, no matter what the genre.  Yet middle schools are often content to have elementary-certified teachers in maths and science ‘take over’ reading instruction as their fifth class assignment, rather than using bona-fide reading educators who are capable of appropriate techniques and more likely to teach more thoroughly and impose higher standards.

 

9. Abolish ‘teaming’ (the forming of exclusive subsets of a large student body based on arbitrary or random criteria).

Ironically it is the big, impersonal regional school districts which tout the sacred goals of American comprehensive schools, ‘inclusion’ and ‘globalism’, who have promoted teaming as a way to establish smaller, more intimate ‘neighbourhoods’.   Teaming is nothing more than the arbitrary structuring of student cliques.  It perpetuates the provincial immaturity of primary school, babying students too often babied by everyone else.  Ultimately the awakening will be rude indeed if they’ve never had the experience of finding themselves in a class full of strangers, as in high school, which usually assigns students only according to time, subject, learning level and space criteria.  And teaming is hardly analogous to the real world in which many occupations assign associates to many different groups in different areas.

The unmentionable real reason for teaming is to permit teachers of the same core 100 students to meet regularly– an issue solved by simply providing them more time to meet with colleagues about curriculum.  Benefits to teachers should never be balanced against detriments to student learning environments.

 

10. Do not rely on money to solve fundamental problems. 

It always seems that the worst-performing schools are the ones most loudly clamouring for more money and complaining when they don’t get enough.  Does no-one else recognise the reverse correlation here?  Any school administration with such a focus on raising funds from the outside are obviously not focussed on education.   American public education began with one woman in one room teaching twelve children with no money.   Projects were cut out of paper and books were cherished as the priceless opportunity for enlightenment they really were.   Lunch was a bowl of soup off the fire and science objectives were achieved with walks through the garden.   There were no computers or security systems.   School status was determined by students’ performance.  The basic underlying principle was that of care for children.

This is still valid today.  Poorer schools doing things like the above can and do work, through the commitment of teachers and with the support of concerned parents.   Air-conditioning, carpeting, and computers in every classroom are not guarantees of success in the important areas of a school’s mission.  Though a school may not be at the height of fashion for the given time, if its purpose is clear and those involved are dedicated to it, they may achieve far and above what those posh schools with their so-called ‘amenities’ are doing.

 

11. Bring back ‘industrial arts’.

Only the out-of-touch will insist that every middle-school student has an equal chance at a lucrative liberal-arts university education.  And all benefit from even basic knowledge of engine repair, electrical circuitry, woodworking, metallurgy, sewing, cooking, and health service.  Draughtsmanship, starting with pencil and paper, is invaluable in teaching the principles of proportion and perspective, concepts inextricably tied to maths and physics (not to mention fine art) yet too often alien to designers who have never designed anything without a computer mouse.

Instead of blithely skipping over ‘trades’ training which many claim is ‘beneath’ them or their children, we ought to be fostering education in all fields of study, handiworks included.  Otherwise the hot-shot ‘dot-com’ entrepreneur has no right to argue that TV repairmen and carpenters are overcharging him for work he does not understand and making such a good living at it too.

 

12. Don’t put so much emphasis on computer education in the curriculum.

It is a plain waste of time to devote a full class period every day (or even every week) to computer training when these students are going to get that information on their own, one way or the other, sooner or later.  If industry requires a computer education, let industry provide it; but this is not the job of the publicly-sponsored school.

Besides, computing has got so easy that any idiot can master nearly any widely-used business programme within two weeks on the job; and best of all he will have learnt it the way the business wants him to and not on the waning equipment of a comprehensive school scrambling to upgrade their systems on the backs of the taxpayers (including those industry owners).

 

13. Reinforce standards in penmanship and require handwritten papers.

This will never be a completely paperless society and the writing abilities of many so-called educated Americans are bad enough as it is.   It might be beneficial to use copies of handwritten memos by haughty industry executives and ‘dot-com’ entrepreneurs in the classroom as pertinent (and entertaining) examples of functional illiteracy. 

If a purpose of comprehensive schools is to make each succeeding generation more knowledgeable and better skilled than the last, this is one area which if applied, even alone, cannot help but be successful in that goal.

 

14. Teach and enforce standard English grammar and rhetoric more assertively.

Testing standards in literacy need to be progressively raised year by year, ad infinitum.  In this growing world clear, concise communication is increasingly crucial.   The differences between casual expression, including slang, idiom, and jargon, and formal speech and writing appropriate for larger audiences must be emphasised and consistently demonstrated.  This is particularly important in those ‘other’ realms of language arts, listening and speaking.   Many media materials preferred by teachers, such as popular films on video, serve only as negative illustrations.

Verbal instructions with no written back-up on the chalkboard need to be given more frequently and for increasingly important assignments.  Students’ speech needs to be more closely monitored, both in the span of class time and elsewhere in the school domain, as their independent application of standard English is analogous to their proficiency in it.  Both these examples are directly pertinent to the real world, in which verbal directions may be given only once and one’s oral adequacy may be instrumental in being preferred for a job or promotion.

 

15. Resurrect abstinence as a principal theme in all ‘health’ or ‘sex education’ curricula.

Both the simplest and the wisest of us know that the only way to completely avoid sexually-transmitted disease, unwanted pregnancy, and loss of adults’ respect is to not risk it in the first place.   It may be only because today’s young teenagers are being raised by the sexually-liberated children of the ’60s and ’70s; but somewhere the whole notion of safety and decency in relations with the opposite sex went out the window.  Modern schools are more likely to pass out condoms, thus encouraging children to enjoy themselves in ignorance and with a false sense of security, than they are to promote a healthy self-image and the idea of a good reputation.

So long as man is an animal there will be hormones; but the part that makes us human is our ability to make rational decisions; and surely even the arrogant and the puerile will agree that for the 11- to 14-year-old, the correct choice is to say no.

 

16. Teach, demonstrate, require and enforce etiquette and respect, especially amongst students and towards staff.

Throughout the last 200 years American educators and politicians have been so committed to removing class barriers and on endowing everyone with equal rights that the politically-incorrect idea of ‘social superiors’ has become an alien concept.   It is simply reasonable that just by virtue of his position a schoolteacher ought to expect some degree of respect from his students, especially within the classroom or school walls.  There can be no tolerance for a student who will not comply with that.  A student does not have the inalienable right to address the teacher in the casual disdainful manner he would use with a teenaged peer, over trivial points of only personal relevance, and in the open classroom.   Defiance and disrespect are taught by conditioning, both by school policies and the greater social sphere; and the only response to that must be counter-conditioning, including, if necessary, the consistent application of negative consequences.

The school which teaches and enforces manners and respect, even to the point of invoking disciplinary sanctions against those out of line, will always be efficient at conveying meaningful education from elders to children.  And any body of students who treat each other and their superiors with insufficient respect will always appear as a failure, to the students, the faculty, the public and especially to the taxpayers’ purses.


However archaic some of these ideas may seem, they address the intrinsic problems manifest in American middle schools for over three decades.  Of course points like these are raised whenever the issue of ‘reform’ comes up; but in the end politics, emotion, and perceptions about money cause them to be swept under the carpet.  The worst factor is that of fear on the part of educators– fear that some arrogant dissenter somewhere is going to call foul, fear that some sensibility of some amoral atheist is going to be offended, fear that a lawyer may show someone’s civil liberties are being compromised.  In reality none of the improvements here proposed should appear anything but sound to the most responsible members of a community.  Yet American comprehensive education often seems incongruously devoid of a policy of effort towards expectations, behaviour with consequences, and responsibility to something greater than self and comfort. Only when this most fundamental oversight is corrected can the true reform begin.

As an Absolutist, and parent, I can only hope, and pray, that no further damage is done to the children’s generation whilst the educators and parents and communities continue to bicker over their own concerns.


- August 2001


* * *

The textbook cure for student scoliosis.

Jonnie Comet 
13 April 1999

  
Recently a large body of middle-school students was assigned an essay in which they would make a rational case for or against the institution of homework. An articulate majority grant that homework is somehow necessary, but a good percentage suggest that one of its major drawbacks is the undue weight of materials they must take home in order to complete the work. It seems at once amusing and alarming to see that for this group of 11- to 13-year-olds, the I word scoliosis is hardly ever misspelt, as though it has become a well-used staple of their schoolgoing vocabulary.  
  Despite their exaggerations, the students are correct in assuming their backpacks are too heavy. The medical profession will allow that anything approaching 15 or 20 percent of the carrier’s own weight is unacceptably heavy a burden for one whose spine is not yet grown to adult strength. This would suggest that a backpack regularly carried at 15 pounds– more common than educators would care to believe (several essay respondents had even weighed their backpacks before, just out of morbid curiosity) –is likely to injure a 13-year-old child permanently. I am sure few school districts want the moral responsibility, let alone the legal one, when, ten years hence, the proof of spinal damage and the cost of its lifelong treatment come back to cleverly implicate a school policy or particular instructor.
  We’ve all heard these things before. Unfortunately the advent of the hiker’s rucksack, or backpack, as a de rigueur accessory for the secondary-school student, has exacerbated the problem considerably. Yet one cannot deny, at least through the students’ eyes, the perceived utility of the backpack for carrying a large load of odious gear to and from a place they would rather not be sent.  The concept of homework cannot be eliminated either, for if the US is to best the academic standards now being set by other nations, American students will have to accept the fact of independent review and practice outside the classroom.
  In spite of the Internet and other forms of immediate, non-printed material, the bound book in some form will likely be around for a long time to come. In itself it is infinitely cheaper and easier to access, transport, exchange, annotate by hand, and reproduce in ready form than other forms of media. Electronic media may be coming down in cost, but let’s face it– not all literature will ever really warrant the electronic process needed to get its text onto ROM, and then require that some form of data transfer apparatus be provided for it and carried round for whenever a reader wants to read on the bus or the beach. Moreover, for the teacher of other than reading subjects, electronic text may not facilitate a means for the student to respond in the way a paper-based worksheet does, nor make students’ independent progress so readily accessible to the teacher monitoring it in the classroom.
  No; I would say that at least for a short duration yet, the paper-based textbook-and-response method of student input and output will stay a fundamental part of the secondary-school homework model. To deliver students from the burden of weighty tomes, the answer must lie not in changing to an entirely new type of study material but in the nature of textbooks themselves.
  One has only to consider the typical secondary-school assigned textbook to see the point. I once taught a 11th-year literature class for which the school prescribed a huge heavy book two inches thick with everything from Beowulf to the Romantics in it. I despised the book and so did the students. I don’t think their hatred stemmed from the matter within the book as much as the thought of having to lug it round all day, although it certainly became an easy excuse not to have brought it to class and, more than once, initiated a change of plan for the day by their sympathetic teacher. Somehow the literature started to seem less important when I had to torture the poor kids into bringing it along.
  After reading the middle-school essays, I devised a very logical, cost-effective, and efficient alternative to books such as these. It seems so obvious I can only wonder why it is not widely used, as the evidence suggests it is not. The idea is simple: change the textbook. Instead of providing one huge book with eight centuries of literature in it, why not provide eight books each covering a shorter period? The books would be done in a series, with study questions at the end of each reading from which the student could merely copy out to do his homework. Rather than a hard cover, each series book would have a quality soft cover, possibly laminated to endure half a dozen years of use.
  The implications for the classroom teacher are unobtrusive as to be barely existent. At the start of each new unit the last unit-book would be collected and the new unit-books distributed. Thus for each subject the student would be assigned to take home only a 3/8-inch-thick soft-cover book, which would contain all the texts and exercises necessary for the unit at hand in the classroom. Printed at 8-1/2 x 11 inches, prepunched, five or six could be carried by the student in a single 2-inch D-ring binder. Though bulky in itself, any one student’s collection in one easy-to-handle package would never approach the combined weight of five subjects’ textbooks all burdened with information not needed at present which burden the student almost daily.
  There would be equal benefits for all subjects, even art and PE. I realise the unit-book idea could tend to perpetuate discrete skill building and lesson planning, which have begun to go out of favour in some schools and mostly with good reason. But for the vast majority of real classroom situations, few lesson plans are so comprehensive that pages from diverse places in the same large textbook are required regularly. Holistic summary could be provided by a data review or concept analysis section included at the close of each unit-book, or in the odd occasion via photocopy– since it is only what the students have seen before anyway. Better would be more teacher-devised assignments such as open-ended essay analysis and synthesis responses, the kind of thing too often overlooked even when suggested in the teacher’s guide of a big comprehensive textbook.
  It would be sheer folly for any instructor to merely teach and review a unit in isolation anyway and surely a death-knell for this unit-book idea. But the unit-books are only intended to replace the physical format of the textbook, and not the text-based learning model. They do not preclude the requirement that students take their own notes or accept reading and writing assignments independent of the formal text in whatever form it appears. In my estimation it is only the laziest and most unworthy of teachers who follows the traditional textbook so blindly as to become one with its limitations.
  I fear that the greatest drawback to the unit-book idea may lie not with educators but with publishers and the school administrators who buy from them. Any new idea is bound to be perceived as comparatively expensive and hassle-prone at first. But a long run of many paperback books selling for five dollars each, each used by a student only over a five-week period each year, must prove thriftier than one-eighth that order of heavy hardcover books at $40 or more each whose shipping costs alone make them undesirable. In fact since the unit-books are needed only in stages, the wise school buyer will schedule them to arrive one unit per month, so as to spread cost outlay over a school year. Over a period of five years five subjects could be thus integrated into the unit-book plan, at which time the first one may need replacement of texts, and so a school would merely have to ensure that the right books in the right quantities arrive every month, ad infinitum. The ongoing supplier-customer rapport this establishes can only be good in the long haul.
  One benefit to the unit-book plan is the ease with which texts can be updated. If and when revisions become necessary, only the affected one of the unit-books has to be revised and re-released into the rest of the set. This must be more reasonable than selling off the ‘old’ stock to less-savvy schools who, when they realise they have just missed getting a newer edition, will feel cheated out of their money and a good chunk of it too.
  Another great potential is for the integration of subjects within a level of study. The publisher can produce subject unit texts and lessons which are discrete yet interrelated. With the student having five or six similar-looking, colour-coded unit-books in his binder, he can recognise the interdependency of his subjects unit by unit. When the same terms and concepts are being learned and applied, the reinforcement in all subjects across the board will be overtly positive. The student will correctly spell scoliosis now because he has seen it in his language-arts spelling list and studied its cultural and anatomical aspects in social-studies and science. If just one child never has to learn the word by personal experience, the unit-book concept will have paid its due.
  It has long been my belief that a book more easily carried is more likely to be often read. It might seem almost too much to ask, but it is entirely possible that with proper lesson planning, the unit-book concept may help students leave off their wholesale disdain of texts and begin to look forward to receiving a new one every five weeks.


* * *

A defence of segregation by gender in comprehensive secondary schools.

Themed review of Education, Gender and Anxiety by Jenny Shaw [i]


Jonnie Comet
2 December 1996


  For some years, and especially since the early 1970s, the issue of a ‘hidden curriculum’ in schools which favours the cultivation of desirable male traits at the expense of the education of girls has produced heated discourse. In her intriguing book, Education, Gender and Anxiety, Jenny Shaw, lecturer and professor of sociology at the University of Sussex at Brighton, makes a case for a psychoanalytic approach to better understand the effect of gender differences in school-age children.
  Gender differences are clearly evident in the patterns of girls’ and boys’ reading, in the sex-stereotyped and polarised subject choices at the secondary level, and in the debate between coeducational and single-sex schools. The author maintains that ‘Some gender differences should not necessarily be eliminated and that not all are equally pernicious or disturbing’.  This is a view I have always held as well, and for me so the book made for intriguing and even riveting reading.
  Ms Shaw gives two firm reasons for her psychoanalytic approach. First, the benefit of formal, conscious and visible discrimination is giving way towards informal, and thus invisible, unconscious division which makes this kind of approach appropriate.  Also, the approach will be adaptable to the variation and fluidity of gender issues.  Anxiety is at the heart of gender-related differences, and the way the sexes uniquely defend against it create preconditions for gender differentiation.  The author assumes five broadly interconnected themes to consider in her analysis:

1. Unconscious processes and anxiety affect learning.
  Social factors in classrooms affect a child’s ability to learn, especially in reading and at lower levels. Early group interaction will prove crucial throughout the child’s further educational development. In response to anxiety the sex and gender roles of those in a child’s preferred group almost invariably homogenise after about the first full year of schooling.

2. Teachers are not only legally but emotionally ‘in loco parentis’.
  Teaching and parenting are interdependent. The parent-child relationship is imprimatur of later relationships; its nature will govern all other associations with adults and authority figures which the student will make through young adulthood. The sexes have discernible differences in relating to male and female parents and teachers.

3. School subjects can be compared to other areas of childhood learning.

  The similarities extend to the first childhood experiences with coping alone, which contributes to the growth of an autonomous individual. Infancy can be likened to adolescence– both are major growth periods characterised by moves from dependency to independency.  Choosing academic subjects becomes very important as the student encounters anxiety about decision-making in general.  In secondary school teaching changes from being person-based in primary school to being subject-based, and so attitudes about school change from being based on student-teacher relationships to student-subject ones.

4. The gender dynamics of groups are a major consideration.
  Single-sex subcultures can become subversive, vying for power with the teacher’s authority. This raises two important questions: are schools more important as disseminators of subject information or as training ground for social interaction? –and, since ‘gender’ is an abstraction, and sexual polarity is often arbitrary, is it fair to make ‘gender’ the more significant issue?

5. Where gender is an educational problem, anxiety is greatest, and vice versa.
  This is the root of the author’s thesis; and it is her firm belief that viewed psychologically, the construct of gender differences may be more a reaction to anxiety than a cause of it.

  Ms Shaw author slyly likens the sex-stereotyping ‘hidden curriculum’ to the DOS computer system which lurks under her ‘Windows’ operating platform– no matter how prettily camouflaged it may be, it is still there as the basis for interaction.  Instead of Windows’ ‘Band-Aid’ approach what may be needed is a sweeping change to a new programme, a fresh start with a whole new idea.
  This, however, is admittedly unlikely. The unconscious curriculum which helps girls thrive better in primary school because of strong identification with female teachers will create problems at the secondary level where maths and science in particular are often taught by men.  Sociologist Raphaela Best notes the presence of a ‘third curriculum’ which encourages boys at this male-dominated level to be tough and hard and ‘macho’ at all costs. Girls of the same age must walk a tightrope between an emerging interest in sexuality and the social pressure to refrain from pursuing that interest. For them it is a lose-lose proposition, as Shaw notes, ‘Heterosexual codes and patriarchal power limit and constrict girls and women, whilst they enhance the power available to boys’.
 Thus, the concept of same-sex subgroups becomes recognised as a primary issue in social, and educational, interaction.  School as an institution does not tend to resolve the issues with same-sex association but to justify them, often ineffectually and without comprehending why. The author notes that ‘covert ability groupings in formally mixed-ability classes are often single-sex de facto’. She contends that classroom teachers do not intend to push any policy which exploits sexual divisions, but they recognise the dynamics of any institution are founded in the formation of effective subgroups and that gender divisions facilitate this process. One problem with the dynamics of these single-sex subgroups is that a group, which views itself as vastly more important than the inclinations of an individual, is challenged by the formation of pairs of friends. Any child who forms a friendship with a member of the opposite sex (read that: outside the group) will be viewed as a threat to the established order and will almost inevitably be chastised by what is commonly called ‘peer pressure’, here in its most apt connotation, until he or she toes the line and rejoins the group on its terms, thus circumventing any possibility of an individual’s survival without it.
  By these and other means the formation of single-sex subgroups in schools serves to reinforce the gender identity and therefore maintains and promotes the ideology of heterosexuality.  The author states: ‘The belief in coeducation is essentially an “innocent” one; it assumes that contact between the sexes can and should be asexual and without conflict…. When voluntary, informal separation takes the place of [prescribed] formal segregation within coeducational schools it may indeed be performing the same function, but through sex segregation, not without it’. [italics added].
  According to the author, the present public has almost universally embraced coeducation whilst educational professionals are returning to support single-sex schooling, largely due to statistics which illustrate how well single-sex schools do, particularly in the academic achievement scores for day schools for girls.   But there is an overriding agenda which is driven more by subjective anxiety than by empirical data. She asserts, ‘The adversarial and long-running debate about same-sex schooling needs to be understood as a defence against thinking about sexuality and about the sexuality of the young in particular’.  She cites ‘the subversive potential of sexuality’ as a defence mechanism forms the ‘deep structure of the debate’.  Much of the argument is based on irrational fear or unrealistic expectations. Separation is promoted both to avoid heterosexual union and to develop control, and also to ensure heterosexual choice in the long run through the establishment of gender identity; but coeducational schooling is promoted to avoid homosexual union and to leap-frog a volatile stage in adolescent development.   It is a paradox.  The author’s view is that the ‘dogged’ popular support for coeducational schools despite empirical evidence that coeducation is not ‘particularly harmonious’ is a naïve utopianism which, rather than to advocate an ideal, serves to prevent advocacy of its opposing position.  A prime defence of coeducational schooling is that social separation of any kind encourages ignorance and fear (Ms Shaw calls it ‘fantasy’). Support for same-sex schooling includes the idea that academic excellence can be better ensured without the distractions of the opposite sex. Other considerations typical of the debate have included:

1. Keeping boys from becoming too ‘soft’ through ‘feminine’ influences.

At boys’ schools, staff nurses and even wives of faculty are kept present in photographs, etc., but kept physically removed from students except in very limited and controlled circumstances.  ‘Leadership’ is promoted as a uniquely masculine province. There is a militaryesque regimen of expectations, behaviour and consequences. The punishments common in older boys’ schools have been justified as educational: if you as a patriarch will one day mete out punishment, you have to know what it feels like.

2. Literary ‘fantasy’ about teachers.

  The author notes that ‘school stories’ are a long-established subset of English-language literature and traditionally most popular with girls. Much of it is anti-teacher and heavily caricatured, especially in single-sex settings. She notes: ‘For women the images of teachers are of bizarre, obsessional neurotics whilst men are either ineffective but lovable fools, or sadists. And until Robin Williams played the charismatic teacher in the film Dead Poets’ Society, there was no popular image of the teacher as a romantic hero’. [ii] The author suggests that teachers in general pose a sexual treat to children. Teachers are intended to be asexual, yet the fantasies of brutal sadist and innocuous mentor which are exemplified in literature are in fact both equally unrealistic extremes.

3. Political and fundamentalist concerns.

  There is no fair correlation between progressive political affiliation and either support for or opposition to same-sex schooling. Any supporter of either same-sex schooling or coeducation may be ideologically conservative or progressive, yet an increase in interest in same-sex schooling is most often equated to a ‘rise’ of conservative fundamentalism.   In Britain the issue of Anglo-Muslim parents’ school choices bears a distinct resemblance to the American debate over including so-called ‘traditional values’ in public schools.  Just because some members of the growing Muslim population in Britain lobby to support same-sex schools does not mean they wish schooling in general to become increasingly fundamentalist. In fact the vast majority apparently do not; but the anxiety subsists.

4. The ideology of sexuality.

  The arguments over same-sex schooling tend to centre on the fears associated with heterosexuality in general and male sexuality in particular. Ms Shaw states: ‘The most common prevailing notions of femininity and masculinity are based firmly and exclusively on heterosexual difference, a difference that has to be maintained’.  These notions support and contradict both coeducational and same-sex schooling. The author suggests that any notion of a fluid or ‘polymorphous’ sexuality can make nonsense out of either arrangement.

  This is the point which begins to establish Ms Shaw’s own view. She asserts that of sex and gender, gender is the more important since it is not a biological fixture but a sociologically-defined concept and therefore appropriate for concern in schools. But some aspects of sex cannot be passed off as gender issues. ‘The case is made [that] the idea of sex differences is of something clear and unproblematic that can be manipulated,’ Ms Shaw writes, meaning, to produce a concrete and positive educational benefit.  ‘It was only when the ideas of sex differences and sexuality became recognised as various and variable that the rationale for either type of schooling falls apart, whether it is based on educational or sexual grounds’.  The perceived lack of stasis about sexuality and sexual identity forms the core of new debates about the virtues and drawbacks of both coeducational and same-sex schools, and this issue, like the one of educational excellence, essentially serves more to legitimise anxieties and pose idealistic solutions than to face facts objectively and recognise what they suggest.
  The author concludes by suggesting that further sociological research may not be the appropriate answer to the problem: ‘If there is indeed a relationship between anxiety and gender divisions within education it is because unconscious factors permeate the feelings and behaviour of teachers, pupils and parents alike’.   In the end the fact that school tasks such as reading, maths, computing, etc., produce gender-differentiated responses is incontestable– the question remains, however, as to why.   The author’s thesis is that differences in the emotional development of each sex cause different timings and types of responses to school demands because, socially and psychologically, the defence mechanisms employed by each sex are different. She acknowledges that if this is accepted as definite a whole new range of research must be undertaken to cope with the ramifications.
  If anxiety and reactions to it create certain problems for schools it may well be due to insufficient attention on the part of administrators to the experiences of teachers and students.  Teacher-proof methods proposed by administrators tend to de-skill teachers and eventually lead to wash out. [iii] Teachers and students cope in strikingly similar ways: males retreat into hardness and ‘boys’ clubs’; females resort to idealising the models of perfection they have formed of nurture-figures. Increased emphasis on standardised testing will surely illustrate the various differences between male and female performance in crises.  These differences have to be fully addressed.   Simply recognising that girls do better than ever on tests is not the resolution; the question remains of how gender is a factor in educational performance. Ms Shaw illustrates that the problem may be masked by its own hidden curriculum, purporting to maintain a self-defeating status quo: ‘If boys and girls typically face different crises at different stages then an educational system which does not take this into account but expects both sexes to proceed through that same system at the same rate may well contribute to covert discrimination’.
  This is something I have always believed and makes a prime case for the value of same-sex education.   It does not matter which sex is superior in which subject at which stage.  All evidence suggests that the sexes are sufficiently different to justify different treatment at certain developmental stages.  If it is true, for example, that girls outperform boys of the same age in reading comprehension, might it not be detrimental (and therefore discriminatory) to expect either sex to conform to an academic programme which can only fairly accommodate the learning level of the other sex?   If girls tend to wash out in certain subjects, unconsciously ‘dumbing’ themselves down to what they believe are social expectations, might it not just be because they feel frustrated at not being able to perform at their best and receive due rewards in a curriculum focused at the boys’ performance level?
  These kinds of questions prompt debate; but in my view the fact that such questions can be raised at all is reason enough to consider alternate forms of education to the conventional American coeducational, comprehensive, mass-production model of schooling which has been the norm since 1945.  When educators are calling for educational reform perhaps some serious consideration should be given to the differences in learning rates and styles between the sexes, and that public funding, if necessary, should be provided for same-sex schools on more than a numerically-insignificant trial basis.  In my opinion it is well worth the effort, sociologically as well as financially.  Until the public accepts that same-sex schooling might represent not negative discrimination but rather a progressive opportunity for the full self-actualisation of all students, I submit that we are allowing the types of subjective anxieties Ms Shaw discusses to manipulate our thinking and in the meantime failing in what ought to be our prime objective: to provide the highest possible calibre of education for our young people.


* * * 


__________________________________[i] Shaw, Jenny; Education, Gender and Anxiety. 1995: Taylor and Francis, London. ISBN: 0 7454 0101 6.
[ii] teacher as a romantic hero - I must note here that to overlook Sidney Poitier’s character in the 1966 adaption of E R Braithwaite’s 1959 teaching memoir To Sir, With Love (my personal favourite) seems a glaring oversight for a British educator –and note too that the story portrayed an urban, comprehensive, coeducational school. –JC
[iii] Teacher-proof... wash out - In Australia, for example, the common complaint among educators is that the State-prescribed curriculum removes teachers from decision-making processes concerning subject matter and instrctional strategy; Ms Shaw would doubtless conclude few sweeping changes in educational policy like the adaption of single-gender public-school classes would be popularly accepted there. –JC

Funeral for a friend.

Elegiac essay on the passing of Rachel’s goldfish, 20 May 1996.

Jonnie Comet
20 May 1996


(Note: this was written about Rachel's first goldfish; as of this reprinting the effervescent and multitalented Galileo, now over 8 months old, is alive and well --JC; October 2012)

  ‘I am the Resurrection and the Life,’saith the Lord: he that believeth in me, though were dead, yet shall he live.

  With these words we Christians commend the souls of our beloved to their Maker.  In all change we understand there is loss, yet also hope. Sadly, the child who loses a cherished pet to the way of Nature is often only consoled by the rapid acquisition of a new one, and a profound opportunity for a lesson about the necessity of earthly death is forestalled, perhaps lost for good.
  No-one should ever give a pet to a young child without sober thought on the inevitable parting of the pet from this world while the child is still young enough to be catastrophically affected by it.  The love of a small child for a pet, for a friend, for a parent or sibling, is naturally complete and perfect.  Children know no bounds in expressing that love; it is a power within them stronger than they can understand or control.  Indeed it is the purest example of the love of God, the love that passes all understanding.
  The Church, as a man-made organisation, may have been dead wrong for many years in declaring that children were born in sin and needed sacraments administered by fellow human beings to come to know Jesus Christ. I submit that the reverse of what was thought for centuries is more likely true, that children are born perfect, and learn sin through interaction with people of weak or nonexistent faith.  Remember that Jesus did say, ‘Whosoever will not receive the kingdom of God as a little child, will surely not enter therein.’  The faith of a small child is perfect acceptance.  The small child takes for granted everything in evidence around him, because he has within him the most godly love of all, which comforts him that God is at work in the world and that he need not fear or question its nature.
  Therefore, when given a pet, the young child will naturally accept it as a gift from God, even without realising it, and take it for granted as with every other gift from God.  And so he should.  What the child cannot foresee is that most pets will not outlive his childhood.  Even before grandparents and other elder relatives to whom the child may be specially attached, the pet passes on, and herein lies the important opportunity which should not be neglected.
  It may seem trivial to some, but to observe with some solemnity the passing of a pet is of great value to the Christian child. A funeral ceremony is not to reassure us of the beloved’s mortality, but to reassure us of our own immortality. God has already determined that the beloved, be they of whatever species, will rest with Him in their proper place.  The soul of the pet is immaterial: it does not matter; it is not matter.  The pet was brought into the world, and made a pet, that we should know God’s love for us through our relationship with the pet. (See John 1, 3-9.)  The pet was, as the child secretly suspects, a gift from God just for him.  The child learns that to the Creator from whom all things come, all things must one day return. Earthly corruption dies, and shall be committed to the garden of life.  Symbols such as flowers are sacrificed upon the bier to represent the transient beauty of all living things and to remind us of the promise of renewal.  A marker is placed as a visible memorial in the absence of the departed friend.  The child may commemorate the event by drawing pictures or writing notes or selecting favourite photographs, no differently than the ancients did in enclosing earthly necessities in the tombs of their deceased, and for precisely the same reasons.  The reminders are to comfort those who remain, not those who are departed.
  The child may weep; Jesus wept.  No display of grief is bad theology.  It is the outpouring of an irrepressible love which feels, for the moment, that it has no object.  The sense of loss may seem inconsolable.  What the child will soon learn, as will all who mourn, is that God provides in all our want.  The next object that the child will choose to love will benefit from a wiser, maturer love, as the child grows to accept all things, even those he thought were his own, as proprietary only to God.
  The child who is not encouraged to grasp this fully will lose the ability to love in that pure, perfect manner by the time earthly materials begin to become important, as they inevitably do for us all.  The wise child will be the one who sees all things as gifts from God, here only for His purposes and under His conditions.  God’s world is a safe, secure place, not dictated by some fierce dichotomy of loss and gain but by a gently flowing cycle of change and rebirth.  The pet, after all, is not gone; it lives in our hearts forever, as it should.  There is no gain, only the generosity of God; no loss, only movement towards God.  This is what God has ordained, and He has seen that it is good.  As it is written, ‘Whatever IS is right.’

  Amen.


* * * 

epigram  - I am the Resurrection... shall he live  --BCP, 1928; ‘The Burial of the Dead’
p. 3  - Whosoever will not...therein  - Mark 10.13 
p. 7  - Whatever IS is right  - Pope, Essay on Man; e. 1, l. 294

My school of philosophy.

Jonnie Comet
2 May 1996

  The study of philosophy is the asking of questions.  Inherent in that is the element of cynicism: it seems that every philosopher inevitably disputes something the rest of society takes for granted.  In his search for ultimate truth he asks, as did Pilate, ‘What is truth?’ [i] and then invariably concludes that no such thing exists.  Fielding contrasts seekers of philosophical truth and seekers of gold:

  ‘[Y]et surely, there can be no comparison between the two; for who ever heard of a gold-finder that had the impudence or folly to assert, from the ill success of his search, that there was no such thing as gold in the world?’ [ii]

   So it will hold for all seekers of truth who initiate their search with skepticism, for as the scientific model tells us, he who enters a scientific study suspecting a specific outcome will surely arrive at precisely that outcome.  The atheist mathematician Bertrand Russell would have done well to heed the prime maxim of his field before declaring that there is no God. [iii]
  Philosophers are therefore very idiosyncratic.  Perhaps there is no recognising the ultimate truth, since every being is biased in his way of thinking, and will, understandably, seek to justify his own point of view.  I will grant readily that I am biased against those who challenge the establishment for the sake of challenge alone, but am just as biased against those who champion it for the sake of championing alone.  I have traditionally called myself a pragmatist, but my definition of Pragmatism will not correlate with that of the studied texts.  For example, I strongly maintain the concept that ethical absolutes do exist in this world and that we are either fools to deny them or fools to accept them blindly.  But like Fielding’s gold-digger, we would be most foolish to assume that, because we do not see them right in front of our faces, they do not exist anywhere.
  I suppose I am mainly an idealist, but I have been this way for so long that I long outgrew the need to place myself in some simplistic category.  I will state unequivocally that it is the responsibility of the teacher to exemplify ethical ideals in thought, word, and deed for the benefit of all young people.  Kant states that ‘the child must learn to act according to “maxims”’, [iv] and insists the teacher’s job is to prescribe such maxims in terms even small children can understand.  I absolutely agree that children need strict moral guidance, but I also hold with Rousseau in that there may well be an inherent goodness in human beings.  The truth most likely lies in Alexander Pope’s succinct assessment, that man is a ‘Chaos of Thought and Passion’, [v]  both logical reasoning and illogical feeling rolled into one.  The wise teacher understands and accepts this.
  Kant’s remarkable argument, two hundred years before Skinner, [vi] convincingly makes the point that manipulation of behaviour and consequences is not a desirable method of developing a child’s ability to make ethical decisions:

  ‘If you punish a child for being naughty, and reward him for being good, he will do right merely for the sake of the rewards; and when he goes out into the world and finds that goodness is not always rewarded, nor wickedness punished, he will grow into a man who… does right or wrong according as he finds either of advantage to himself’. [vii]

  This is the frame of mind of the destitute urban American minority to whom, sadly, so much immoral inclination may be rightly attributed, because he recognises no relationship between the ideal of doing good and the reality of his personal situation.  In the liberal American ‘politically-correct’ Naturalism of the 1990s he is justified in his behaviour and considered a victim of unnamed, unattributable circumstances.  As this mindset becomes increasingly prevalent among children of means, all society slides into the gutter (vis., why do even rich kids wear the baggy trousers of homeless refugees?), and soon develops into an anarchy of isolated individuals all fearful or hateful of others around them.
  The only just course for a pedagogue is to deliberately embody a positive moral stance, championing the set of values proven over all time to be the best for all mankind.  Yes; I know what that means; it is an idealistic crusade towards some Utopian concept of ‘Good’ that may never be fully defined or accepted.  But the striving towards Good is the stuff of which greatness is made, and if a teacher is ever to do anything, it is to attempt to effect the improvement of his charges.  Jefferson, Douglass, Gandhi, King, and Mandela all advocated a society in which the true worth of a man is measured not by his appearance, or birthright, or ability to amass material treasure, but by the goodness of his character.  Or, as I so often quote Richardson’s valiant young maiden, ‘Virtue is the only nobility.’ [viii]  That, as succinctly as it can be put, is my philosophy.


* * *

[i]  What is ‘truth’?  - John 18.38
[ii] [Y]et surely... world?  - Fielding; Tom Jones:  bk. 6, ch. 1
[iii]    The atheist... God  - Not the first time I have found fault with Russell! –JC
[iv]     the child... ‘maxims’  - Kant; Education; Charton, Annette, translator.  Excerpted in Philosophical Foundations of Education.  Eds. Howard Ozmon, Samuel Craver
[v] Chaos of Thought and Passion  - Pope; An Essay on Man: e. 2; l. 13
[vi]    Skinner  - Psychologist B.F. Skinner (1899-1990) pioneered the concept that behaviour can be conditioned through manipulation of stimuli and consequences.  Prominent in Skinnerian theory is the idea that man is subservient to stimuli which cause him to act in the exhibited fashion, as if he possesses no will to alter his behaviour on his own –JC
[vii]   If you... himself  - Kant, in Ozman & Craver text, pp. 33-34
[viii]  Virtue is the only nobility  - Richardson, Samuel; Pamela; or, Virtue Rewarded: letter 23).  Apparently Pamela (at 15) has read Juvenal’s Tenth Satire; but then, her father was an Anglican priest and probably possessed of a good library. –JC